Religion and State-Formation in Transitional Societies
Sri Lanka in a Comparative Perspective- Autor:innen:
- Reihe:
- Moderne Südasienstudien - Modern South Asian Studies, Band 6
- Verlag:
- 05.12.2018
Zusammenfassung
Bedenkt man die Bedeutung, die Religion weltweit in der Politik wiedergewonnen hat, behandelt dieses Buch eine der drängendsten Fragen unserer Zeit: Wie hängen Religion, Gewalt und der moderne Staat zusammen? Das Rätsel, das dieses Buch zu lösen sucht, zeigt sich in einer Selbstverbrennung für politischen Wandel im Staat. Damit verbunden ist die Frage nach der Rationalität religiöser Akteure. Wie kann der eigene Tod ein politisches Mittel sein, wenn doch für Hobbes die Sicherung des eigenen Lebens der zentrale Grund für die Bildung eines Staates ist? Wie kann ein religiöser politischer Akteur rational sein, wenn doch für Weber die Orientierung des Verhaltens an Werten immer – in unterschiedlichem Grade – irrational ist? Wie beeinflusst Religion Entscheidungen? Was erklärt Unterschiede im Verhalten? Das Buch behandelt die Verbindung zwischen Religion, Staatenbildung und Rationalität theoretisch und gibt tiefe Einsichten in die Politik des Buddhismus in Sri Lanka von der Unabhängigkeit bis heute.
Schlagworte
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Bibliographische Angaben
- Copyrightjahr
- 2018
- Erscheinungsdatum
- 05.12.2018
- ISBN-Print
- 978-3-8487-5302-4
- ISBN-Online
- 978-3-8452-9485-8
- Verlag
- Nomos, Baden-Baden
- Reihe
- Moderne Südasienstudien - Modern South Asian Studies
- Band
- 6
- Sprache
- Englisch
- Seiten
- 597
- Produkttyp
- Monographie
Inhaltsverzeichnis
- Titelei/Inhaltsverzeichnis Kein Zugriff Seiten 1 - 30
- 1.1 Buddhist Monks – the Puzzle of this Work Kein Zugriff
- 1.2 Religion, Violence and the Modern State Kein Zugriff
- 1.3.1 Mitra “Culture and Rationality” Kein Zugriff
- 1.3.2 Huntington “Clash of Civilisations” Kein Zugriff
- 1.3.3 Ingelhart and Norris “The True Clash of Civilizations” Kein Zugriff
- 1.3.4 Von der Mehden “Comparative Political Violence” Kein Zugriff
- 1.3.5 Juergensmeyer “Terror in the Mind of God” Kein Zugriff
- 1.3.6 Bechert “Buddhism and Mass Politics in Burma and Ceylon” Kein Zugriff
- 1.3.7 Seneviratne “The Work of Kings” Kein Zugriff
- 1.4 The Argument in a Nutshell Kein Zugriff
- 1.5 The Scheme of the Chapters Kein Zugriff
- 1.6 What the Work Will Not Cover Kein Zugriff
- 2.1 Introduction Kein Zugriff
- 2.2.1 Religion and Collective Identity Kein Zugriff
- 2.2.2 Violence Kein Zugriff
- 2.3.1 Rationality beyond the Means Selection Kein Zugriff
- 2.3.2 Self-Interest and Goal-Balancing Kein Zugriff
- 2.3.3 Human Behaviour Kein Zugriff
- 2.3.4 Opportunity Structure Kein Zugriff
- 2.3.5 Preferences and Expectations Kein Zugriff
- 2.3.6 Motivation, Aim Formation and Aim Elaboration Kein Zugriff
- 2.4.1 Preconditions Kein Zugriff
- 2.5.1 The Agent and the Collective Kein Zugriff
- 2.5.2 The Sense of a Collective for the Individual Kein Zugriff
- 2.5.3 How Groups Work, How People Participate Kein Zugriff
- 2.5.4 State Collective Kein Zugriff
- 2.6.1 Change of Ideas and Exchange Relations – and the Political Behaviour of Agents Kein Zugriff
- 2.7 Repertoire – How Agents Deal with Contention Kein Zugriff
- 2.8 Research Design Kein Zugriff
- 2.9.1 The Model: Explaining Violence in State-Formation and State’s Instability Kein Zugriff
- 2.9.2 Working Hypotheses Kein Zugriff
- 2.10.1 Hypotheses Set H.1 Kein Zugriff
- 2.10.2 Hypotheses Set H.2 Kein Zugriff
- 2.10.3 Hypothesis H.3 Kein Zugriff
- 3.1.1.1 Summary Kein Zugriff
- 3.1.2.1 Senanayake Equilibrium Kein Zugriff
- 3.1.2.2 The Buddhist Masses: Another Direction Kein Zugriff
- 3.1.2.3 Rising Self-Confidence, Buddhism and the Political Kein Zugriff
- 3.1.3.1 “The Fate of the Sinhalese Villagers” Kein Zugriff
- 3.1.3.2 “Education in Ceylon” Kein Zugriff
- 3.1.3.3 “A Message to the Young Men of Ceylon” Kein Zugriff
- 3.1.4 Contentious Values – The Elites and the Constitution Kein Zugriff
- 3.1.5.1 “Bhikkhus and Politics – Declaration of the Vidyalankara Pirivena” Kein Zugriff
- 3.1.5.2 “The Heritage of the Bhikkhu” Kein Zugriff
- 3.1.5.3 Conclusion Vidyalankara Writings: A Discrepancy of Values! Kein Zugriff
- 3.1.6 Scene of Contentious Politics: The State Elite’s Response Kein Zugriff
- 3.1.7 The Comparison: The Vidyodaya Monks – A Discrepancy of Values? Kein Zugriff
- 3.1.8 Scene of Contentious Politics: Independence and UNP Rule Kein Zugriff
- 3.1.9 Scene of Contentious Politics: Bandaranaike Kein Zugriff
- 3.1.10 Continued Escalation of a Smaller Circle Kein Zugriff
- 3.2.1.1 Summary Kein Zugriff
- 3.2.1.2. Organisational Development Kein Zugriff
- 3.2.1.3.1 Education Kein Zugriff
- 3.2.1.3.2 Economy Kein Zugriff
- 3.2.1.3.3 Foreign Relations Kein Zugriff
- 3.2.1.3.4 Language Kein Zugriff
- 3.2.1.3.5 Devolution of Power Kein Zugriff
- 3.2.1.3.6 Independence from the British Ties Kein Zugriff
- 3.2.1.4 JVP Insurrection 1971 and Its Aftermath Kein Zugriff
- 3.2.1.5 Monks’ Disappointment Kein Zugriff
- 3.2.1.6.1 New Constitution Kein Zugriff
- 3.2.1.6.2 Economy Kein Zugriff
- 3.2.1.6.3 Military Kein Zugriff
- 3.2.1.6.4 Authoritarian Style of Government Kein Zugriff
- 3.2.1.7 Escalation of the Ethnic Conflict: Black July 1983 Kein Zugriff
- 3.2.2.1 The UNP Government: Contesting the Monks’ Place in State and Society Kein Zugriff
- 3.2.2.2 A Discrepancy of Values? Kein Zugriff
- 3.2.2.3 Exclusion from Participation Kein Zugriff
- 3.2.2.4 The Movement for the Protection of the Motherland (MSV) Kein Zugriff
- 3.2.2.5 Indian Intervention, the Accord and Violence Kein Zugriff
- 3.2.2.6 The MSV Split: The Monks and the JVP Kein Zugriff
- 3.2.2.7.1 Viable Opposition Kein Zugriff
- 3.2.2.7.2 Organisational Structure Kein Zugriff
- 3.2.3 The Monks’ Participation in the JVP Activities Kein Zugriff
- 3.2.4 Premadasa and the End of the JVP Escalation Kein Zugriff
- 3.3.1.1 Summary Kein Zugriff
- 3.3.2 A New Scene of Contention Kein Zugriff
- 3.3.3 “The Package” – A New State Proposal Kein Zugriff
- 3.3.4 NGOs and the Package Kein Zugriff
- 3.3.5.1 NGO’s and “Unethical Conversions” Kein Zugriff
- 3.3.5.2 Against the State Elite’s Devolution Proposal Kein Zugriff
- 3.3.6 The Lack of Capacity and Responsiveness Kein Zugriff
- 3.3.7 Negotiations, Norway and Another Bill Kein Zugriff
- 3.3.8 Buddhist Contention Kein Zugriff
- 3.3.9.1 Early Elections Kein Zugriff
- 3.3.10 UNF Rule – Escalation Process Kein Zugriff
- 3.3.11 Towards Monks’ Self-Engagement in Politics Kein Zugriff
- 3.3.12 Soma Thero’s Death – Grief and Opportunity? Kein Zugriff
- 3.3.13 The JHU – In Parliament Kein Zugriff
- 3.3.14 Presidential Election Kein Zugriff
- 3.3.15 The Military Solution to the Conflict Kein Zugriff
- 3.3.16 Healthy and Virtuous Society Kein Zugriff
- 3.3.17 The Unitary State Kein Zugriff
- 3.4.1.1 Summary Kein Zugriff
- 3.4.2.1 Power Consolidation of the Rajapaksa Regime – Decreasing Participation Options Kein Zugriff
- 3.4.3 International Engagement Kein Zugriff
- 3.4.4 Unclosing Lines of Conflict Kein Zugriff
- 3.4.5 Buddhism Beyond Sri Lanka Kein Zugriff
- 3.4.6.1 Elements of Transnational Muslim Identity Kein Zugriff
- 3.4.6.2 Muslim Thesam – A Muslim State Proposal Kein Zugriff
- 3.4.7 A Changing Public Perception of Muslims Kein Zugriff
- 3.4.8 A ‘New’ Aspect to the Contention of Values Kein Zugriff
- 3.4.9 A ‘Triangled’ Scene of Escalation Kein Zugriff
- 3.4.10 Dambulla Incident – A Buddhist Step in Escalation Kein Zugriff
- 3.4.11.1 A Scene of Step-Like Increase Kein Zugriff
- 3.4.12.1 Unity and Uniformity of the Sinhalese Kein Zugriff
- 3.4.12.2 Personal Links to an Otherwise Unresponsive Government Kein Zugriff
- 3.4.13 Augmented Efforts Against the BBS Kein Zugriff
- 3.4.14 Government’s Unresponsiveness and Escalation Kein Zugriff
- 3.4.15 Capacity to Escalate Further Kein Zugriff
- 3.4.16 Aluthgama Kein Zugriff
- 3.4.17 International Dimension Kein Zugriff
- 3.4.18 Altering Repertoire Kein Zugriff
- 3.5.1 Lack of Trust Kein Zugriff
- 3.5.2 Escalation Kein Zugriff
- 4.1.1 Introduction Kein Zugriff
- 4.1.2.1.1 Galkande Dhammananda Thero Kein Zugriff
- 4.1.2.1.2 Kirama Wimalajothi Thero Kein Zugriff
- 4.1.2.1.3 Dilanthe Withanage Kein Zugriff
- 4.1.2.1.4 H.A. Kein Zugriff
- 4.1.2.2.1 Galkande Dhammananda Thero Kein Zugriff
- 4.1.2.2.2 Kirama Wimalajothi Thero Kein Zugriff
- 4.1.2.2.3 Dilanthe Withanage Kein Zugriff
- 4.1.2.2.4 H.A. Kein Zugriff
- 4.1.2.3.1.1 Structure and Constitution Kein Zugriff
- 4.1.2.3.1.2 Implementation and General Functioning Kein Zugriff
- 4.1.2.3.1.3 Current Elements Kein Zugriff
- 4.1.2.3.2.1 Structure and Constitution Kein Zugriff
- 4.1.2.3.2.2 Implementation and General Functioning Kein Zugriff
- 4.1.2.3.2.3 Current Elements Kein Zugriff
- 4.1.2.3.3.1 Structure and Constitution Kein Zugriff
- 4.1.2.3.3.2 Implementation and General Functioning Kein Zugriff
- 4.1.2.3.3.3 Current Elements Kein Zugriff
- 4.1.2.3.4.1 Structure and Constitution Kein Zugriff
- 4.1.2.3.4.2 Implementation and General Functioning Kein Zugriff
- 4.1.2.3.4.3 Current Elements Kein Zugriff
- 4.1.2.4 Application of Violent Means Kein Zugriff
- 4.1.3 Conclusion Kein Zugriff
- 4.2.1 Introduction Kein Zugriff
- 4.2.2 Political Conditions in 2016 (before the interviews) Kein Zugriff
- 4.2.3.1 Galkande Dhammananda Thero Kein Zugriff
- 4.2.3.2 Kirama Wimalajothi Thero Kein Zugriff
- 4.2.3.3 Dilanthe Withanage Kein Zugriff
- 4.2.3.4 H.A. Kein Zugriff
- 4.2.3.5 What to Expect? Kein Zugriff
- 4.2.4.1 The Coalition Kein Zugriff
- 4.2.4.2 International Kein Zugriff
- 4.2.4.3 Hambantota Port Kein Zugriff
- 4.2.4.4 Human Rights and Muslim Marriage Law Kein Zugriff
- 4.2.4.5 The Joint Opposition (JO) Kein Zugriff
- 4.2.4.6 Bhikkhu Law Kein Zugriff
- 4.2.4.7 International Level Kein Zugriff
- 4.2.5.1 Dhammananda Thero Kein Zugriff
- 4.2.5.2 Wimalajothi Thero Kein Zugriff
- 4.2.5.3 Dilanthe Withanage Kein Zugriff
- 4.2.5.4 H.A. Kein Zugriff
- 4.2.6 Conclusion Kein Zugriff
- 4.2.7 Epilogue Kein Zugriff
- 5.1 Introduction Kein Zugriff
- 5.2 Suicide Kein Zugriff
- 5.3 Suicide as Repertoire Kein Zugriff
- 5.4 The Repertoire of Burning for the Cause Kein Zugriff
- 5.5 Identification of Suicide-Self-Sacrifice in Sri Lanka Kein Zugriff
- 5.6.1 The Sarvodaya Leadership Kein Zugriff
- 5.6.2 Anura Bandaranaike Kein Zugriff
- 5.6.3 The Catholic Clergy Kein Zugriff
- 5.6.4 Inamaluwe Sumangala Thero and the Dambulla Monks Kein Zugriff
- 5.6.5 Why the Dambulla Monks Only Threatened to Self-Immolate Kein Zugriff
- 5.7.1 The Act of Self-Immolation Kein Zugriff
- 5.7.2 Why Indararatna Self-Immolated Kein Zugriff
- 5.8 Conclusion Kein Zugriff
- 6.1 Introduction Kein Zugriff
- 6.2 The Findings Kein Zugriff
- 6.3 Why has the Modern State Become the Object of Contention? Kein Zugriff
- 6.4 When and Why is it Necessary to Consider Religion in State-Formation? Kein Zugriff
- 6.5 Why is the Repertoire of Religious Agents Varying so Greatly? Kein Zugriff
- 6.6 The Wider In-Group and Mass Support Kein Zugriff
- 6.7 Intermingling Interests and Misuse Kein Zugriff
- 6.8 Further Escalation Kein Zugriff
- 6.9 Pressure from Outside Kein Zugriff
- 6.10 Interest Representation in a Diverse Party Spectrum Kein Zugriff
- 6.11 Outlook – Wither Sri Lanka? Kein Zugriff
- 6.12.1 Why Religion Matters Kein Zugriff
- 6.12.2 Part of Wider Escalation Kein Zugriff
- 6.12.3 Organisation’s Strategy Kein Zugriff
- 6.12.4 Personal Religious Act Kein Zugriff
- A.1. Operationalisation, Requirements, Methods Kein Zugriff
- 2.1 H.1: Operationalisation Kein Zugriff
- 2.2 H.1 Requirements Kein Zugriff
- 2.3 H.1: Method Kein Zugriff
- 2.4 Analytic Narrative: Proceeding Kein Zugriff
- 2.5 Case Selection Kein Zugriff
- 2.6 Selection of Sources Kein Zugriff
- 3.1 H.2: Requirements Kein Zugriff
- 3.2 H.2: Method Kein Zugriff
- 3.3 Interview Kein Zugriff
- 3.4 Structure of the Interview Kein Zugriff
- 3.5 Interview Proceeding Kein Zugriff
- 3.6 Interview Analysis Kein Zugriff
- 4.1 H.3: Operationalisation Kein Zugriff
- 4.2 H.3: Requirements Kein Zugriff
- 4.3 H.3: Method Kein Zugriff
- 4.4 Case Selection Kein Zugriff
- 4.5 Material Selection Kein Zugriff
- Newspaper Articles and Online Sources Kein Zugriff
- Register Kein Zugriff Seiten 593 - 597
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