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Like Leaven in the Dough

Protestant Social Thought in Latin America, 1920–1950
Authors:
Publisher:
 2010

Summary

In Like Leaven in the Dough: Protestant Social Thought in Latin America, 1920-1950, Carlos Mondragón, offers an introduction to the ideas of notable Protestant writers in Latin America during the first half of the twentieth century. Despite their national and denominational differences, Mondragón argues that Protestant intellectuals developed a coherent set of ideas about freedom of religion and thought, economic justice, militarism, and national identity. This was a period when Protestants comprised a very small proportion of Latin America's total population; their very marginality compelled them to think creatively about their identity and place in Latin American society. Accused of embracing a foreign faith, these Protestants struggled to define national identities that had room for religious diversity and liberty of conscience. Marginalized and persecuted themselves, Latin America's Protestants articulated a liberating message decades before the appearance of Catholic Liberation Theology.



Bibliographic data

Copyright year
2010
ISBN-Print
978-1-61147-056-7
ISBN-Online
978-1-61147-057-4
Publisher
Lexington, Lanham
Language
English
Pages
186
Product type
Book Titles

Table of contents

ChapterPages
    1. contents No access
    2. preface No access
    3. acknowledgments No access
    4. introduction No access
  1. chapter 1 No access Pages 26 - 43
  2. chapter 2 No access Pages 44 - 57
  3. chapter 3 No access Pages 58 - 69
  4. chapter 4 No access Pages 70 - 83
  5. chapter 5 No access Pages 84 - 91
  6. chapter 6 No access Pages 92 - 104
  7. chapter 7 No access Pages 105 - 117
  8. chapter 8 No access Pages 118 - 124
  9. appendix A No access Pages 125 - 138
  10. appendix B No access Pages 139 - 143
  11. appendix C No access Pages 144 - 146
  12. appendix D No access Pages 147 - 147
  13. notes No access Pages 148 - 167
  14. bibliography No access Pages 168 - 177
  15. index No access Pages 178 - 186

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