
The Economic Ethics of World Religions and their Laws
An Introduction to Max Weber's Comparative Sociology- Authors:
- Publisher:
- 2015
Summary
Based on analyses of the essays written by Max Weber on China, India, ancient Judaism and also on the dispersed material about Islam, Eastern Christianity and Occidental Christianity, this book examines the economic ethics of Asian and Christian traditions and their corresponding legal systems. Drawing also on Weber's methodology (particularly the concept of adequate causation), the author reveals that the nature of Asian religions as well as the nature of customary and other not formally rational laws in Asian cultures could not lead to modern capitalism out of their own sources, although capitalism could be adopted from the outside. The culture of the Occident, upon which capitalism is based, is revealed to consist of a double rationalisation: the formal rationality of the exterior circumstances of life (administrative and legal) and the innerworldly practical rationality of the inner motivations of the Protestants, supported by a goal-oriented rational technology.
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Bibliographic data
- Copyright year
- 2015
- ISBN-Print
- 978-3-8487-2424-6
- ISBN-Online
- 978-3-8452-6583-4
- Publisher
- Nomos, Baden-Baden
- Language
- English
- Pages
- 219
- Product type
- Book Titles
Table of contents
- Titelei/InhaltsverzeichnisPages 1 - 14 Download chapter (PDF)
- The Texts
- What were Weber's intentions?
- The Critiques
- Scientific Concepts and Points of View
- Rationality and Rationalisation
- The Method of Analysis
- A Short Outline of the Material
- 1. The Protestant Ethic and the «Spirit» of Capitalism of 1904/05
- 2. The Protestant Sects and the Spirit of Capitalism
- 3. The Anti-Critiques
- 4. The 1920 Version of the «Protestant Ethic»
- 1. Max Weber’s Introduction
- The Patrimonial Domination
- The Spirit of Confucianism
- Heterodoxies
- Conclusion
- The Result: Puritanism versus Confucianism
- 3. Intermediate Reflection: Religious Rejections of the World and their Levels and Directions
- The Hindu Social System
- The Hindu Spirit
- Orthodox and Heterodox Salvation Teachings
- Ancient Buddhism
- Buddhism elsewhere in Asia
- Excursus: Japan
- Later Indian Developments
- A Retrospective View on the Asian Cultural World
- The Transcendent God, the berith, and the Prophets
- Pariah People, Pariah Ethics, and Pariah Capitalism
- Supplement: The Pharisees
- Islamic Patrimonial Domination
- The «Spirit» of Islam
- Sufism and Conclusion
- The Roman Monarchic-Bureaucratic Empire
- The Spirit of Ancient Christianity
- The Patrimonial State
- The Orthodox Church
- The «Spirit» of the Orthodox Church
- Russian Old Believers
- The Russian Sects
- Result
- The Institutional and Legal Transformations
- The «Spirit» of Traditionalism and the Puritan Sects
- The Characteristics of Modern Western Capitalism
- 1. Elective Affinity and Causal Adequacy
- 2. Adequate Causation according to v. Kries
- 3. Weber’s Use of the Concept of Adequate Causation
- 4. Adequate Causation and «The Economic Ethics of World Religions»
- Jurisprudence and the Sociology of Law
- The Rationalisation of the Societal Spheres
- Excursus on Eigengesetzlichkeit
- The Rationalisation of the Law
- The Carriers of the Rationalization of Law
- The «England Problem»
- Retrospective Considerations
- China
- India
- Buddhist Countries and Japan
- Islam
- Jewish Law
- The Law within Russian Orthodoxy
- 2. Canon Law
- Roman Law
- Natural Law
- Continental European Law
- English Common Law
- A Retrospective View of European Secular Law
- 4. Coda on Modern Comparative Law
- 1. The «Author’s Introduction» as a Conclusion
- Science
- Architecture, Art, and Music
- Formally Rational Law and the Puritan Conduct of Life
- The Contemporary Relevance of Weber’s Comparative Sociology
- APPENDIXPages 208 - 208 Download chapter (PDF)
- BIBLIOGRAPHYPages 209 - 215 Download chapter (PDF)
- INDEX OF AUTHORSPages 216 - 217 Download chapter (PDF)
- INDEX OF SUBJECTSPages 218 - 219 Download chapter (PDF)
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