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The Liberal Black Protestant Heterosexual Bourgeois Male

From W.E.B. Du Bois to Barack Obama
Authors:
Publisher:
 2009

Summary

In this book, Mocombe illustrates ways that Barack Obama is the embodiment of the social identity, the liberal black Protestant heterosexual male, that contemporarily looks to serve as the bearer of ideological and linguistic domination for all folks, blacks, whites, Asians, etc., in America and world societies impacted by Western civilization. The articulation of the discourse of this identity is best represented in the work of W.E.B. Du Bois; furthermore, Obama is a paragon for Du Bois' construct. This work juxtaposes the ideals and practices of Du Bois and Obama in order to articulate the discourse and discursive practice of the soulless social identity that seeks to institute its presence in the post-enlightenment world.



Bibliographic data

Edition
1/2009
Copyright Year
2009
ISBN-Print
978-0-7618-4757-1
ISBN-Online
978-0-7618-4803-5
Publisher
Hamilton Books, Lanham
Language
English
Pages
130
Product Type
Monograph

Table of contents

ChapterPages
    1. Contents No access
    2. Acknowledgments No access
  1. Chapter 1. Introduction to the Liberal Black Protestant Heterosexual Bourgeois Male No access Pages 1 - 5
  2. Chapter 2. Heterosexual Protestant Male Bourgeois Liberalism No access Pages 6 - 32
  3. Chapter 3. On the Interpretation of Du Bois's Double Consciousness No access Pages 33 - 52
  4. Chapter 4. Double Consciousness and the Liberal Black Protestant Heterosexual Bourgeois Male Identity No access Pages 53 - 62
  5. Chapter 5. Barack Obama and the Demystification of Black Double Consciousness No access Pages 63 - 72
  6. Chapter 6. On the Interpretation of Obama’s Double Consciousness No access Pages 73 - 86
  7. Chapter 7. Black Consciousness Today and the Liberal Black Protestant Heterosexual Bourgeois Male Identity No access Pages 87 - 97
  8. Chapter 8. Fait Accompli No access Pages 98 - 112
  9. References Cited No access Pages 113 - 126
  10. Index No access Pages 127 - 130

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