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Aquinas on Change and Time

A Philosophical Analysis of the Commentary on Aristotle’s "Physics" III and IV
Authors:
Series:
Europaea Memoria – Reihe I, Volume 138
Publisher:
 22.05.2024

Summary

How can God know the future if future things are not actual? Would there be time if no change were to occur in the universe? What allows us to identify a direction in the order of changes independently of the series of instants in time? Aquinas answers all these questions in his commentary on Aristotle’s Physics.According to him, only entities located in the present exist. The present is nothing but the intermediate between past and future points on the line of time. Time, in turn, is ontologically dependent on change, but despite being its measure, it is mind-independent: time is what makes a changing thing suitable of being understood in a series of successive stages by a possible mind. This revolutionary commentary is nevertheless faithful to the nuances of Aristotle’s text and mark a milestone in the medieval reflection on the natural world. This book explores the core ideas outlined by Aquinas in his commentary on Aristotle’s Physics.

Keywords

Bibliographic data

Copyright year
2024
Publication date
22.05.2024
ISBN-Print
978-3-487-16703-9
ISBN-Online
978-3-487-42463-7
Publisher
Georg Olms Verlag, Baden-Baden
Series
Europaea Memoria – Reihe I
Volume
138
Language
English
Pages
111
Product type
Book Titles

Table of contents

ChapterPages
  1. Titelei/Inhaltsverzeichnis No access 1 - 6
    1. 1.1 Setting the Question: What is Change? No access
    2. 1.2 The Structure of this Book No access
    1. 2.1 BrowerBrower, J. E.’s Hylomorphic Interpretation No access
      1. 2.2.1 Contemporary Readings of Aristotle’s Formula No access
      2. 2.2.2 AverroesAverroes (Ibn Rushd) on the Definition of Change No access
      3. 2.2.3 Albert the GreatAlbert the Great on the Definition of Change No access
    3. 2.3 Aquinas’ Reading of Aristotle’s Formula No access
    4. 2.4 Aquinas on the Mind-Independent Existence of Change No access
    1. 3.1 Semantics: Aquinas’ Adverbialism No access
    2. 3.2 Metaphysics: only the Present Exists No access
    3. 3.3 The Rationale behind Aquinas’ Eclectic Theory of Time No access
      1. 3.4.1 The case for Aquinas’ eternalismeternalism No access
      2. 3.4.2 Contra CostaCosta, D. No access
      3. 3.4.3 God’s knowledge of non-present entities No access
      1. 4.1.1 Aristotle’s Definition of Time is not Circular No access
      2. 4.1.2 Aquinas on the Alleged Circularity of Aristotle’s Definition No access
    2. 4.2 The Extra-Mental Existence of Time No access
  6. 5. Conclusion No access 97 - 100
      1. 6.1.1 Aristotle No access
      2. 6.1.2 AverroesAverroes (Ibn Rushd) No access
      3. 6.1.3 Albert the GreatAlbert the Great No access
      4. 6.1.4 Thomas Aquinas No access
      5. 6.1.5 John Duns ScotusScotus, John Duns No access
      1. 6.2.1 Translations of Aristotle’s texts No access
      2. 6.2.2 Translations of Thomas Aquinas’ texts No access
    3. 6.3 Secondary sources No access
  8. Acknowledgements No access 107 - 108
  9. Index of Names No access 109 - 110
  10. Index of Matter No access 111 - 111

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