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Classical Indian Philosophy of Induction

The Nyaya Viewpoint
Authors:
Publisher:
 2010

Summary

Induction is a basic method of scientific and philosophical inquiry. The work seeks to show against the skeptical tide that the method is secure and reliable. The problem of induction has been a hotly debated issue in modern and contemporary philosophy since David Hume. However, long before the modern era Indian philosophers have addressed this problem for about two thousand years. This work examines some major Indian viewpoints including those of Jayarasi (7th century), Dharmakirti (7th century), Prabhakara (8th century), Udayana (11th century) and Prabhacandra (14th century). It also discusses some influential contemporary positions including those of Russell, Strawson, Popper, Reichenbach, Carnap, Goodman and Quine. The main focus is on the Nyaya view developed by Gangesa (13th century). A substantial part of the work is devoted to annotated translation of selected chapters from Gangesa's work dealing with the problem of induction with copious references to the later Nyaya philosophers including Raghunatha (15th century), Mathuranatha (16th century), Jagadisa (17th century) and Gadadhara (17th century). An annotated translation of selections from Sriharsa (12th century) of the Vedanta school, Prabhacandra of the Jaina school and Dharmakirti of the Buddhist school is also included. A solution is presented to the classical problem of induction and the Grue paradox based on the Nyaya perspective. The solution includes an argument from counterfactual reasoning, arguments in defense of causality, analyses of circularity and logical economy, arguments for objective universals and an argument from belief-behavior contradiction.

Keywords



Bibliographic data

Copyright year
2010
ISBN-Print
978-0-7391-2276-1
ISBN-Online
978-0-7391-4705-4
Publisher
Lexington, Lanham
Language
English
Pages
312
Product type
Book Titles

Table of contents

ChapterPages
    1. Contents No access
    2. Abbreviations No access
    3. Preface No access
    4. Acknowledgments No access
  1. Chapter 1: The Problem of Induction: East and West No access Pages 1 - 30
  2. Chapter 2: The Later Nyāya Solution No access Pages 31 - 84
  3. Chapter 3: The Method of Generalization: Vyāptigrahopāyah No access Pages 85 - 126
  4. Chapter 4: Counterfactual Reasoning: Tarka No access Pages 127 - 148
  5. Chapter 5: Universal-Based Extraordinary Perception: Sāmānyalakşaņapratyakşa No access Pages 149 - 168
  6. Chapter 6: Earlier Views of Adjuncts: Upādhivādah No access Pages 169 - 206
  7. Chapter 7: The Accepted View of Adjuncts: Upādhivādasiddhāntah No access Pages 207 - 228
  8. Chapter 8: Classification of Adjuncts: Upādhivibhāgah No access Pages 229 - 256
  9. Chapter 9: Sriharsa’s Khaņdanakhaņdakhādyam on Pervasion No access Pages 257 - 264
  10. Chapter 10: Selected Passages from Prabhacandra’s Prameyakamalamārtaņda on Critique of Pervasion and Inference No access Pages 265 - 276
  11. Chapter 11: Selections from Dharmakirti’s Nyāyabindu on Nonperception as a Probans No access Pages 277 - 296
  12. Selected Bibliography No access Pages 297 - 306
  13. Index No access Pages 307 - 310
  14. About the Author No access Pages 311 - 312

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