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Aesthetic Ecology of Communication Ethics

Existential Rootedness
Authors:
Publisher:
 2019

Summary

Around the time this book is being written the world is faced with threats of terrorism, random shootings in various public places on a global scale, increased school violence especially in the United States, increased racial, ethnic, and religious tension worldwide as well as global forced displacement of people due to violence and human rights violations. Given this context, this project turns attention to the problematic of the “uprootedness of the modern man” in our age of technological advancement, globalization, and distraction. It introduces an innovative perspective to the study of communication ethics and the larger field of communication studies through an aesthetic ecology framework. The concept of aesthetic ecology refers to an environment that involves material, conceptual, and contemplative elements that are part of the ongoing dialogue between our sensuous and interpretive engagements in/with the world. Each chapter of this book explores an aspect of this aesthetic ecology in facilitating existential rootedness in connection to communication ethics.

Keywords



Bibliographic data

Edition
1/2019
Copyright year
2019
ISBN-Print
978-1-68393-224-6
ISBN-Online
978-1-68393-225-3
Publisher
Lexington, Lanham
Language
English
Pages
162
Product type
Book Titles

Table of contents

ChapterPages
    1. Contents No access
    2. Acknowledgments No access
  1. Introduction No access Pages 1 - 28
  2. Chapter OneThe Poíētic Sense of Meaning No access Pages 29 - 52
  3. Chapter TwoThe “Weight” of Meaning No access Pages 53 - 72
  4. Chapter ThreeSignlessness No access Pages 73 - 92
  5. Chapter FourLearning to Be (in Con/Tact) No access Pages 93 - 116
  6. Chapter FiveAttending to the Breath (of The Other) No access Pages 117 - 132
  7. Chapter SixSilence, Solitude, Reverence No access Pages 133 - 152
  8. Closing No access Pages 153 - 156
  9. Index No access Pages 157 - 160
  10. About the Author No access Pages 161 - 162

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