Anthropos - internationale Zeitschrift für Völkerkunde wird vom Anthropos Institut St. Augustin seit 1906 zweimal jährlich herausgegeben. Ursprünglich als Sprachrohr für katholische Missionarsarbeit geplant, gilt sie heute als wichtige Fachzeitschrift der allgemeinen Ethnologie. Sie behandelt sowohl kulturelle als auch sprachliche Themen in mehreren Sprachen, mit Schwerpunkt auf den Völkern des gesamtamerikanischen und afrikanischen Kontinents.
2016 Glocal Naming and Shaming: Toponymic (Inter-)National Relations on Lagos and New York Streets. In: Liora Bigon (ed.), Place Names in Africa. Colonial Urban Legacies, Entangled Histories; pp. 207–20. [n. p.]: Springer. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-453
2006 African Ethnonyms and Toponyms: An Annotated Bibliography. Electronic Journal of Africana Bibliography 10, Article 1. Accessed November 22, 2020. https://doi.org/10.17077/1092-9576.1000. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-453
2007 How Uniform was the Old Norse Religion? In: Judy Quinn, Kate Heslop, and Tarrin Wills (eds.), Learning and Understanding in the Old Norse World. Essays in Honour of Margaret Clunies Ross; pp. 105–36. Tournhout: Brepols. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-453
2013 Myth and Ritual in Pre-Christian Scandinavian Landscape. In: Stefan Brink and Sæbjørg Walaker Nordeide (eds.), Sacred Sites and Holy Places. Exploring the Sacralization of Landscape through Time and Space; pp. 33–51. Turnhout: Brepols Publishers. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-453
2016 St Ursula and the 11,000 Virgins in Scandinavia and Iceland in the Middle Ages. In: Jane Cartwright (ed.), The Cult of St Ursula and the 11,000 Virgins; pp. 205–26. Cardiff: University of Wales Press. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-453
2017 Ortsnamen. Namen überhaupt. Benennungspraktiken in Prozessen kolonialer Raumaneignung. In: Axel Dunker, Thomas Stolz, and Ingo H. Warnke (eds.), Benennungspraktiken in Prozessen kolonialer Raumaneignung; pp. 1–16. Berlin – Boston: Walter de Gruyter. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-453
Forthcoming: Narrativ und pragmatische Nutzung des Raums: Zur Verknüpfung von Erzähltradition und Alltags¬welt am Beispiel der Überlieferungen über den Gründungsheroen Steingrímur den Troll (Landnámabók S163=H132). In: Jan van Nahl and Wilhelm Heizmann (eds.), „Arbeit gibt es genug“. Gedenkschrift für Heinrich Beck. Berlin – Boston: de Gruyter. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-453
2009 Functions of Usage of Urban Place Names. In: Wolfgang Ahrens, Sheila Embleton, and André Lapierre (eds. with the assistance of Grant Smith and Maria Figueredo), Names in Multi-Lingual, Multi-Cultural and Multi-Ethnic Contact. Proceedings of the 23rd International Congress of Onomastic Sciences. August 17-22, 2008, York University, Toronto, Canada; pp. 350–55. Toronto: York University, Toronto. Accessed January 18, 2021. http://hdl.handle.net/10315/3965. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-453
2006 Genealogy and Topogeny: Towards an Ethnography of Rotinese Ritual Place Names. In: James J. Fox (ed.), The Poetic Power of Place. Comparative Perspectives on Austronesian Ideas of Locality; pp. 89–100. Canberra: ANU E Press, The Australian National University. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-453
2011 Themed section “New Directions in Political Toponymy.” ACME: An International E-Journal for Critical Geographies 10 (1): 1–41. Accessed November 22, 2020. https://acme-journal.org/index.php/acme/issue/view/67. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-453
The material quoted below was consulted through the copies held by the Folklore Centre of the University of Iceland in Hólmavík (Þjóðfræðistofa); the originals of much of this material, with the exception of Hilmar Egill Sveinbjörnsson 1999, are preserved at Stofnun Árna Magnússonar í íslenskum fræðum (Reykjavík) and digitized at <https://nafnid.is/>. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-453
2016 Giving Voice to the Experiences of Children of Immigrants in Ireland. An Ex-ploratory Study of Language, Identity, and Emotional Well-Being. In: V. Regan, Ch. Diskin, J. Martyn (eds.), Language, Identity and Migration. Voices from Transnational Speakers and Communities; pp. 53–82. Bern: Peter Lang. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-467
2013 Ako sa z angličtiny stáva lingua franca vo svete. Jazyk a kultúra 14. <https://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=&ved=2ahUKEwify_aCsMj2AhWoSvEDHUrZCUgQFnoECAIQAQ&url=https%3A%2F%2Fwww.ff.unipo.sk%2Fjak%2F14_2013%2Fkolesarova.pdf&usg=AOvVaw2mw--satbtQmeaa9uqm4er> [15.03.2022] Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-467
2011 Ethnic Identity and Religious Competition. Buddhism and Shamanism in Southern Siberia. In: G. Lindquist and D. Handelman (eds.), Religion, Politics, and Globalization. Anthropological Approaches; pp. 69–90. New York: Berghahn Books. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-473
2008 Violence and Opposition among the Nomads of Amdo. Expectations of Leadership and Religious Authority. In: F. Pirie and T. Huber (eds.), Conflict and Social Order in Tibet and Inner Asia; pp. 217–240. Leiden: Brill. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-473
1995b From Cosmology to Environmentalism. Shamanism as Local Knowledge in a Global Setting. In: R. Fardon (ed.), Counterworks. Managing the Diversity of Knowledge; pp. 182–203. London: Routledge. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-473
2015 Study on International Business Anthropology. Based on the Case of Chinese Enterprises in Southeast Asia. Journal of Beifang University of Nationalities / Philosophy and Social Science 3: 104–109. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-485
2016 Commodity Producing and Consuming. An Anthropology Perspective – Starting from the Development of the Western Business Anthropology. Journal of Renmin University of China 75/1: 138–146. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-485
2013 On FEI Xiao-tong’s Anthropological Research Methods. A Detailed Interpretation of Peasant Life in China – A Field Study of Country Life in the Yangtze Valley. Journal of Guangxi University for Nationalities 35/4: 58–64. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-485
2000 Some Relationships That Should Be Handled Correctly While Implementing the Development Strategy of the Western Regions – Again on the “New Thoughts on the Development of Western Regions.” Journal of The Central University for Nationalities 5: 58–61. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-485
2011 Foreword: Why Become a Business Anthropologist? In Tian, R., D. Zhou, and A. van Marrewijk (eds.), Advanced Readings in Business Anthropology; pp. 1f. Miami: North America Business Press. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-485
2015 Field Research on Enterprise Culture Evolution Path and Influence on its Performance – The Analysis from the Perspective of Business Anthropology. Journal of Shanxi University of Finance and Economics 17/7: 71–84. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-485
2016 China and Africa: Can They Cross the Borders of System and Culture – A Business Anthropology Research of a Glass Factory Project Owned by a Sino-Botswana Joint Venture. Qinghai Journal of Ethnology 28/3: 3–48. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-485
2015 Enterprise Anthropology. Discipline System Construction, Current Development Situation and Future Prospect. Journal of Hangzhou Normal University / Humanities and Social Sciences 14/4: 106–118. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-485
2009 The “Success Cases” from the Perspective of Enterprise Anthropology – Interviews of the 28 Overseas Chinese Businessmen and Managers in Malaysia and the Analysis of Their Cases. Academic Exploration 04: 68–73. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-485
2006 The Anthropological Investigation of the Vocational Skills Training – Taking Nanning and Liuzhou as Example. Journal of Southwest University for Nationalities / Humanities and Social Science 27/12: 38–43. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-485
2002 GUT Feelings about Amazonia. Potential Affinity and the Construction of Social-ity. In: L. Rival and N. Whitehead (eds.), Beyond the Visible and the Material. The Am-erindianization of Society in the Work of Peter Riviere; pp. 19–43. Oxford: Oxford Uni-versity Press. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-505
1995 Austronesian Societies and Their Transformations. In: P. Bellwood, J. J. Fox, and D. Tryon (eds.), The Austronesians. Historical and Comparative Perspectives; pp. 229–243. Canberra: ANU E Press. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-505
2015 Ritual, Value, and Example. On the Perfection of Cultural Representations. Journal of the Royal Anthropological Institute 21: 18–29. [Special Issue: The Power of Example – Anthropological Explorations in Persuasion, Evocation, and Imitation] Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-505
2018 Where in the World Are Values? Exemplarity, Morality, and Social Process. In: J. Laidlaw, B. Bodenhorn, and M. Holbraad (eds.), Recovering the Human Subject. Freedom, Creativity, and Decision; pp. 174–192. Cambridge: Cambridge University Press. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-505
2006 Political Periphery, Cosmological Center. The Reproduction of Rmeet Socio-cosmic Order and the Laos-Thailand Border. In: A. Horstmann and R. L. Waldley (eds.), Centering the Margin. Agency and Narrative in Southeast Asian Borderlands; pp. 67–82. New York: Berghahn Books. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-505
1989 Reciprocal Centers. The Siwa-Lima System in the Central Moluccas. In: D. Maybury-Lewis and U. Almagor (eds.), The Attraction of Opposites. Thought and So-ciety in the Dualistic Mode; pp. 117–141. Ann Arbor: The University of Michigan Press. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-505
1992 Antonio Montucci (1762–1829), Lektor der italienischen Sprache, Jurist und ge-lehrter Sinologe. – Joseph Hager (1757–1819), Orientalist und Chinakundiger. Zwei Biobibliographien. Berlin: Bell. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-515
2022 Der Sinologus Berolinensis (1762–1829) und Russland. Drei Schreiben von Antonio Montucci nach St. Petersburg. Zeitschrift der Deutschen Morgenländi-schen Gesellschaft 172/1: 189–210. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-515
2022 Reframing Historical Rhymes from the Dawn of Everything. Cliodynamics (SI: Lead-ing Scholars of the Past Comment on Dawn of Everything): Comment on Graeber and Wen-grow 2021 (Review 5): 1–5. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-522
2006 The Theft of History. Cambridge: Cambridge University Press. <https://sex.ncu.edu.tw/members/Ho/study/2012spring_WesternCivilization/the%20theft%20of%20history%20JACK%20GOODY.pdf>. [07.06.2022] Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-522
2021 The Dawn of Everything. A New History of Humanity. London: Allen Lane. <https://docdrop.org/download_annotation_doc/The-Dawn-of-Everything-by-David-Graeber-David-Wengrow-z-lib.-zmbbo.pdf>. [25.07.2022] Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-522
2017 The Iconography of Inequality. In: S. Hansen and J. Müller (eds.), Rebellion and Ine-quality in Archaeology. Proceedings of the Kiel Workshops “Archaeology of Rebellion” (2014) and “Social Inequality as a Topic in Archaeology” (2015): pp. 113–134. Bonn: In Kom-mission bei Verlag Dr. Rudolf Habelt. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-522
2022 Aus dem Munde des Huronen. Seht doch, der Staat muss gar nicht sein! David Graeber und David Wengrow nehmen es mit großen Theorien zur Geschichte der Mensch-heit auf. (Besprechung vom 29.01.2022.) Frankfurter Allgemeine Zeitung. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-522
2016 Human Structure, Social Space. What We Can Learn from Trypillia. In: J. Müller, K. Rassmann, and M. Videiko (eds), Trypillia Mega-Sites and European Prehistory, 4100–3400 BCE; pp. 301–304. London: Routledge. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-522
2022 Early Cities in The Dawn of Everything. Shoddy Scholarship in Support of Pedestri-an Conclusions. Cliodynamics (SI: Leading Scholars of the Past Comment on Dawn of Every-thing): Comment on Graeber and Wengrow 2021 (Review 2): 1–13. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-522
2021 Ethnoarchaeology of Funeral Practices. Aspects of the Management of Current Dolmens and Collective Tombs in the Tribal Societies of Sumba Island (Indonesia). Journal of Neolithic Archaeology 23: 61–82. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-533
1993 The Construction of Religion as an Anthropological Category. In: T. Asad, Genealo-gies of Religion. Discipline and Reasons of Power in Christianity and Islam; pp. 27–54. Bal-timore: Johns Hopkins University Press. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-323
2010 Ontology Is Just Another Word for Culture. For the Motion. (Motion Tabled at the 2008 Meeting of the Group for Debates in Anthropological Theory, University of Manches-ter.) Critique of Anthropology 30/2: 152–200. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-323
2010 Ontology Is Just Another Word for Culture. Against the motion. (Motion Tabled at the 2008 Meeting of the Group for Debates in Anthropological Theory, University of Man-chester.) Critique of Anthropology 30: 179–185. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-323
2004 Random Outcomes and Valued Commitments. Existential Dilemmas and the Paradox of Meaning. In: J. Greenberg, S. L. Koole, and T. Pyszczynski (eds.), Handbook of Experi-mental Existential Psychology; pp. 122–141. New York: The Guilford Press. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-323
2000 The Definition of Religion. An Analytical or Hermeneutical Task? Review Symposium: Benson Saler’s Conceptualizing Religion. Method and Theory in the Study of Religion 12/1–2: 287–293. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-323
1948 Magic, Science, and Religion and Other Essays. Glencoe: The Free Press. <https://monoskop.org/images/4/41/Malinowski_Bronislaw_Magic_Science_and_Religion_and_Other_Essays_1948.pdf> [07.02.2022] Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-323
1990 Religion and the Body. Rematerializing the Human Body in the Social Sciences of Religion. Presidential Address to the 1989 Meetings of the Society for the Scientific Study of Religion. Journal for the Scientific Study of Religion 29/3: 283–296. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-323
2009 At Home Away from Homes. Navigating the Taiga in Northern Mongolia. In: P. W. Kirby (ed.), Boundless Worlds. An Anthropological Approach to Movement; pp. 135–152. New York: Berghahn. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-323
2012 Common Nonsense. A Review of Certain Recent Reviews of the “Ontological Turn.” Anthropology of This Century 5 – Online Journal: <http://aotcpress.com/articles/common_nonsense/> [07.02.2022] Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-323
1973 On the Internal Structure of Perceptual and Semantic Categories. In: T. E. Moore (ed.), Cognitive Development and the Acquisition of Language; pp. 111–144. New York: Academic Press. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-323
2012 False Prophets? Ontological Conflicts and Religion-Making in an Indonesian Court. In: B. E. Bertelsen and S. Bendixsen (eds.), Critical Anthropological Engagements in Human Alterity and Difference; pp. 89–108. New York: Palgrave Macmillan. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-323
2005 Perspectivism and Multinaturalism in Indigenous America. In: A. Surallés and P. Garcίa Hierro (eds.), The Land Within. Indigenous Territory and Perception of the Environ-ment; pp. 36–74. Copenhagen: International Work Group for Indigenous Affairs. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-323
1998 Gathering Souls and Objects. Missionary Collections. In: T. Barringer and T. Flynn (eds.), Colonialism and the Object. Empire, Material Culture, and the Museum; pp. 153–166. London: Routledge. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-345
2002 “Urkultur”, Ständestaat und katholischer Universalismus. Die “Wiener Schule der kulturhistorischen Völkerkunde.” <https://www.researchgate.net/publication/269688242_Urkultur_Standestaat_und_katholi-scher_Universalismus_Die_Wiener_Schule_der_kulturhistorischen_Volkerkunde> [06.07.2022] Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-345
1963 Tatsachen und Gedanken rund um ein Neuguinea-Kruzifix. In: In verbo tuo. Festschrift zum 50jährigen Bestehen des Missionspriesterseminars in St. Augustin 1913–1963; pp. 399–437. Steyl: Steyler Verlag. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-345
2003 Priests among the Pygmies. Wilhelm Schmidt and the Counter-Reformation in Austrian Ethnology. In: H. G. Penny and M. Bunzl (eds.), Worldly Provincialism. German Anthropology in the Age of Empire; pp. 283–316. Ann Arbor: University of Michigan Press. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-345
2017 Connected Worlds – The World, the Worldly, and the Otherworldly. An Intro-duction. In: C. Göttler and M. M. Mochizuki, The Nomadic Object. The Challenge of World for Early Modern Religious Art; pp. 1–34. Leiden: Brill. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-345
2000 Missions- und Völkerkundliches Museum. In: W. Prawdzik (Hrsg.), 100 Jahre Missionshaus St. Wendel: 1898–1998. Bd. 2: Geschichte – Aufgaben – Personen; pp. 241–250. Nettetal: Steyler Verlag. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-345
1989 Forum der Völker – Völkerkundliches Museum der Franziskaner in Werl. Baby-lonien, Ägypten, Palästina, Ostasien, Neuguinea, Afrika, Nordamerika, Brasilien. Werl: Dietrich-Coelde-Verlag. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-345
2016 Globalisierte Körper? Repräsentationen der Welt und ihrer Bevölkerung in der vatikanischen Missionsausstellung 1925. In: L. Ratschiller und S. Weichlein (Hrsg.), Der schwarze Körper als Missionsgebiet. Medizin, Ethnologie, Theologie in Afrika und Eu-ropa 1880–1960; pp. 123–152. Köln: Böhlau Verlag. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-345
2010 Tussen habijt en maatpak. De antropologische ambities van de Missionarissen van Steyl (svd) 1890–1939. In: J. van Gennip und M.-A. T. Willemsen (eds.), Het ge-loof dat inzicht zoekt. Religieuzen en de wetenschap; pp. 125–145. Hilversum: Verlo-ren. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-345
2004 De l’exposition vaticane au musée missionnaire ethnologique du Latran. In: C. Prudhomme (dir.), Une appropriation du monde. Mission et missions, XIXe–XXe siècles; pp. 223–251. Paris : Publisud. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-345
2011 L’objet collecté, l’objet muséifié. Le Musée de la Propagation de la Foi. In: Y. Essertel (dir.), Objets des terres lointaines. Histoire de vie des missionnaires dans les collections du Musée des Confluences; pp. 19. Milano: Silvana. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-345
2013 L’exposition vaticane de 1925. Affirmation de la politique missionnaire de Pie XI. In: L. Pettinaroli (dir.), Le gouvernement pontifical sous Pie XI. Pratiques romaines et gestion de l’universel; pp. 649–671. Roma: École française de Rome. [Actes du sémi-naire international de l'École Française de Rome, 14–15 janv. 2011] Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-345
2012a Contacto del tapiete (tupí-guaraní) con el español. Cambio de código y présta-mo gramatical en contextos de desplazamiento lingüístico. En: V. Unamuno y Á. Maldo-nado (eds.), Prácticas y repertorios plurilingües en Argentina: pp. 31–55. Barcelona: GREIP, Universidad Autónoma de Barcelona. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-361
2012b Contacto y cambio de código entre los Tapietes. En: Actas del I Congreso de la Delegación Argentina de la Asociación de Lingüística y Filología de América Latina (AL-FAL) y V Jornadas Internacionales de Investigación en Filología Hispánica “Identidades dinámicas. Variación y cambio en el español de América (Universidad Nacional de La Plata, 21 al 23 de marzo 2012); pp. 1–17. <http://jornadasfilologiaylinguistica.fahce.unlp.edu.ar/> Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-361
2016 Géneros discursivos persistentes y emergentes en tapiete (tupí-guaraní). For-mas de habla y cambio lingüístico en una lengua minoritaria. Revista de la Escuela de Antropología 22: 171–188. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-361
2008 Creando una mujer. Ritual de iniciación femenina y matriz simbólica de los gé-neros entre los toba takshik. En: S. Hirsch (coord.), Mujeres indígenas en la Argentina. Cuerpo, trabajo y poder; pp. 27–58. Buenos Aires: Editorial Biblos. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-361
2006 Representaciones y prácticas en torno a la menstruación y menarca entre muje-res tobas. Entre la salud de las mujeres y la construcción social del género femenino. Papeles de Trabajo 14: 9–51. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-361
2011 ¿Morirán mis hijos o las frutas del monte se secarán si no canto y uso mi amule-to cada noche? Mujeres tobas (qom) y Misioneros en el Chaco Centro occidental (Ar-gentina). Cadernos Pagu 32: 187–222. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-361
2006a |¿Aborigen, tapiete o tapii? Procesos de construcción de la identidad tapiete en Argentina. En: I. Combès (ed.), Definiciones étnicas, organización social y estra-tegias políticas en el Chaco y la Chiquitanía; pp. 181–189. La Paz: Editorial El País. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-361
2006b Matrimonios interétnicos e identidades borrosas. Los tapietes de Salta y sus fronteras étnicas. En: VIII Congreso Argentino de Antropología Social. Mesa: Relacio-nes Interétnicas. Salta. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-361
2011 Prácticas y saberes en torno a la salud reproductiva en comunidades guaraníes de la provincia de Salta. Continuidades y rupturas. En: R. N. Geldstein y M. L. Schufer (eds.), Problemas actuales de salud reproductiva, familia, género y sexualidad. La in-vestigación social de la diversidad; pp. 253–286. Buenos Aires: Editorial Biblos. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-361
2007 Investigación participativa en lingüística y antropología. Experiencia de colabo-ración con asistentes tapietes. En: Simposio Internacional: “Perspectivas desde la do-cumentación lingüística y cultural. Ética e investigación participativa”. Buenos Aires: Universidad de Buenos Aires. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-361
1948 La mujer en la vida social y religiosa de los Indios Chiriguanos. En: Reseña y trabajos científicos del XXVI Congreso Internacional de Americanistas (Sevilla 1935). Tomo 1: 416–430. Madrid: S. Aguirre. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-361
2008 Constitución del cuerpo femenino entre los tobas (qom) del este formoseño. En: S. Hirsch (coord.), Mujeres indígenas de la Argentina. Cuerpo, trabajo y poder; pp. 59–78. Buenos Aires: Editorial Biblos. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-361
2002 Políticas sociales y oferta institucional para la confrontación de la explotación se-xual comercial de niñas, niños y adolescentes en la frontera Paraguay-Brasil. Ciudad Del Este: Organización Internacional del Trabajo. Google Scholar öffnen doi.org/10.5771/0257-9774-2022-2-377
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